陳白菊 《 Camp D 》 美國
In 1979, there was a government program that allowed all Chinese expatriates to leave Vietnam. Seizing the opportunity for a new life, we sold everything we had and left Vietnam on a fishing boat along with other Chinese families. After nine days of sailing on turbulent waters, we finally landed in Bangka, an island of Indonesia. We were brought to a refugee camp. As we rode into camp in the back of a truck, people from the camp rushed out. We were surrounded by men with bare chests and long hair. Their skin was so dark in that if you used your fingernail to scribble words on it, they would show up clearly. We were very scared as we didn’t know who these people were or what country were they from. Were they trying to rob us? To our relief, we heard Vietnamese amongst the dark men’s voices. It turned out this was a Vietnamese refugee camp. As we were waiting to see if someone would accept our family into their camp, a few of the long-haired fishermen approached us. They were loud, intimidating, yet playful and intriguing at the same time. One of them asked "Welcome to Camp Airraja. Did you find a campsite?" We shook our heads and sheepishly said "not yet". My father looked at them warily; moving in with a bunch of rowdy single men spelled trouble. At the same time, no one seemed to be willing to take a big family like ours. "We can take you in.“ One of the guys shouted. "You'll be happy at Trại Dê.” (Trại Dê means Camp D, but “Dê” is also a Vietnamese slang term for “pervert”) They all burst into an obnoxious laughter at their creative pun.
The Vietnamese refugee camp consisted of many small hastily-built sites. Each site housed about 50-80 people. Camp D was situated on high ground. Rows of wooden platforms were built from one end to the other end of camp. There were no walls so people hung sheets to partition their spaces for privacy. The camp was full of bed bugs, eagerly feeding on the blood of new residents. I remember many rough nights of tossing and turning. It took us months to get used to their bites.
Many of the men in Camp D were fishermen from the same village in Vietnam. Many of them were either part of young families or single men. They were a tight-knit group. Life at camp was carefree and slow. Besides cooking three meals, people spent their days loitering or lounging around. Some Catholic worshipers congregated at a small church built by some refugee families. Some men played volleyball. Others formed singing groups. People passed the days while waiting for a country kind enough to sponsor them. There was barely enough food to feed our family of 10. Every month, each family received a ration of rice, oil, eggs, and cabbages. When we were running out of rice, we would eat porridge. People who had money could afford meat and supplement their meals. Others who had friends or relatives from abroad would conserve their food ration until that money arrived. We did not have that luxury.
My Sister Five, Chị Năm was very resourceful. She crocheted colorful dusters made out of plastic fiber string. We hung our dusters along the road and sold them to city tourists. We didn't make much but it kept us from being hungry. The Camp D men suggested that we make hammocks from the same fiber string. They taught us how to make hammocks using the same technique they used to darn their fishing nets. And so, a new product line was added.
My Dad handled the front-end sales while we managed the back-end production. The men pitched in to help us. They found a new purpose and we found new friendship. Together, we made a great team. Who would have thought that a bunch of young fishermen and young girls could work together and make the use of our limited resources? After our work was done, we watched the men play volleyball in the afternoon and cheered them on. I appreciated the kindness and the humility that the Camp D men had given us. It was a wonderful experience that I will not forget and I really wouldn’t have changed a thing.
陳白菊 (Laura Tran)
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